Sanctuaries and Experience: Knowledge, Practice and Space in the Ancient World - 08-09-10/04/2019, L
Sanctuaries—places that are permanently special, even when no rituals are taking place—are common, perhaps universal, products of human societies. The practices that are carried out in relation to them help to form, assert and reaffirm group identities through the accumulation of shared, often repeated experiences.
FECHA/DATE/DATA: 08-09-10/04/2019
LUGAR/LOCATION/LUOGO: Institute of Classical Studies, Senate House (London, England)
ORGANIZADOR/ORGANIZER/ORGANIZZATORE: Dr Ilaria Bultrighini; Dr Camilla Norman; Professor Greg Woolf
INFO: camilla.norman@sas.ac.uk
INSCRIPCIÓN/REGISTRATION/REGISTRAZIONE: Gratis/free/gratuito Aquí/here/qui
PROGRAMA/PROGRAM/PROGRAMMA:
Monday 8 April
10.30 Registration and coffee
11.00 Introduction
11.15 Katharina Rieger (Graz), Layered religion: religiously imbued places and religious practices in Roman Pompeii
12.00 Rita Sassu (Sapienza), The human dimension of divine space: some observations about worshippers’ religious and secular actions in relation to the spatial organisation of the Greek sanctuaries
12.45 Lunch
13.45 Dominic Dalglish (Oxford), God and sanctuary: the invention of Jupiter Heliopolitanus and his temple at Baalbek
14.30 Esther Eidinow (Bristol), ‘Travel stories’: some semantics of sanctuary space
15.15 Coffee break
15.45 Camilla Norman (ICS), The ritual ecology of Archaic Italy: a view from Daunia
16.30 Thomas Gamelin (CNRS Lille), How does architecture lead you into a divine world? Looking for feelings and ritual movements in Egyptian temples
17.15 Reception
Tuesday 9 April
10.00 Jörg Rüpke (Erfurt), Sacralisation and focalisation: agentic perspectives on sanctuaries
10.45 Ilaria Bultrighini (ICS), Introducing new cults into the Athenian chora: the case of Artemis
11.30 Coffee break
12.00 Marlis Anrhold (Bonn), Staging images of the divine at Rome: a glimpse into urban temple interiors of the Imperial era
12.45 Giovanni Mastronuzzi, Davide Tamiano, Giacomo Vizzino (Salento), Food offerings and ritual meals in pre-Roman Apulia contexts
13.30 Lunch
14.30 Krešimir Vuković (Catholic University of Croatia), Tiber Island: the island of Asclepius?
15.15 Erica Angliker (ICS), Yannos Kourayos (Despotiko, Director of excavations) and Kornilia Daifa (Thessaly), Sensorial experiences and individual practices at the sanctuary of Apollo Delios at Despotiko
16.00 Coffee break
16.30 Tesse Stek (KNIR), Sanctuaries and the shape of new communities in Hellenistic Italy
17.15 Georgia Petridou (Liverpool), Between Pergamum and Eleusis: Mapping Medicine onto Mysteries in Aelius Aristides’ Hieroi Logoi
Wednesday 10 April
9.30 Livia Maria Mutinelli (Sapienza), Ritualized disposal. The discarding of votive objects and cultic debris in Greek sanctuaries
10.15 Jaime Alvar Ezquerra (University Carlos III Madrid), The first slump of temple building in Roman Hispania
11.00 Coffee break
11.30 Elena Franchi (Trento), Walking into the sacred: past-related objects and religious experience in Roman central Greece
12.15 Emma-Jayne Graham (OU), Choreographies of religious place: experiencing the monumental sanctuaries of Republican Latium
13.00 Lunch
14.00 Katja Sporn (DAI Athens), The agency of portraits in temples – Greek and Roman in comparison
14.45 Csaba Szabó (Sibiu, Romania), Identifying sanctuaries and experiences: space sacralisation in the Danubian provinces during the Principate
15.30 End of conference
Posters
Kate Caraway (Liverpool) Placemaking at Eleusis
Tulsi Parikh (Cambridge) Sanctuaries and Divine Interaction: Understanding Votive Distribution in Archaic Greece
Marco Serino (Torino) Archaeological evidence of a “sacred house”: recognizing ritual activities of a phratry through red-figure pottery and its iconography
Mariam Shakhmuradyan (Yerevan, Armenia) Desert Kites: Unrecognized Sanctuaries of the Ancient World
Vincenzo Timpano (Berlin), Ritual activities before Sanctuaries. The establishment of sacred-political places in early Rome
Arianna Zapelloni Pavia (Michigin/FU Berlin) Understanding the ritual practice of Umbrian votive offerings between the 6th and the 1st century BCE