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Religious modes of (de-)legitimizing violence in antiquity - 05-06-07/09/2019, Mainz (Germany)


"Religion" and "violence" and their possible interdependency occupy a central place in the contemporary discourse in humanities, in spite of (or because of) the fact that neither can be satisfactorily defined. Ever since antiquity a connection between religion (in the broadest sense) and violence has been acknowledged, constructed and welcomed or rejected in various epochs and genres. The conference will focus on strategies of (de-)legitimization of violence in antiquity. Possible topics might include the killing of Pentheus by the maenads, the persecution of Christians under Diocletian or the destruction of pagan temples in late antiquity, the sacrifice of Iphigenia at Aulis or violence in connection with the conflicts surrounding Donatists or Manicheans. We would like to maximize the scope of perspectives and case studies and to facilitate a fruitful exchange across the various disciplines.


FECHA/DATE/DATA: 05-06-07/09/2019

ORGANIZADOR/ORGANIZER/ORGANIZZATORE: Johannes Breuer; Jochen Walter.

INFO: web - Facebook - breuerj@uni-mainz.de - walterj@uni-mainz.de

INSCRIPCIÓN/REGISTRATION/REGISTRAZIONE:

PROGRAMA/PROGRAM/PROGRAMMA: Aquí/here/qui

Thursday, 5th September 2019


14:30-14:45 Opening and greetings


14:45-15:30 Keynote: Maijastina Kahlos (Helsinki)

Swords or Fists? Justifying, Criticizing, and Deploring Religious Violence in the Fourth Century CE


15:30-16:15 Luise Marion Frenkel (São Paulo)

Religious Dissent, Civil Wars and the End of Antiquity


16:15-16:45 Coffee break


16:45-17:30 Alexandra Eppinger (Darmstadt)

Der Vorwurf der „Gottlosigkeit" als Legitimation von Gewalt in der griechisch-römischen Antike


17:30-18:15 Lisa Bailey (Auckland)

Legitimate Violence and the Bodies of the servi dei


19:30 Conference dinner



Friday, 6th September 2019


09:30-10:15 Eleni Papadogiannaki (Heraklion)

Iphigenia: a Religious Sacrifice Victim?


10:15-11:00 Iris Sulimani (Raanana)

Religious Legitimization of Violence in Diodorus' Mythography


11:00-11:30 Coffee break


11:30-12:15 Arnold Bärtschi (Bochum)

„Für das größere Wohl" – Literarische Ausgestaltung und Legitimierung von Gewaltanwendung gegen Menschen im römischen Prodigienwesen


12:15-13:00 Keynote: Werner Rieß (Hamburg)

Religiöse (De-)Legitimation von Gewalt athenischer Bürger am Beispiel Menanders und der attischen Fluchtafeln


13:00-15:00 Lunch break


15:00-15:45 Stephen Germany (Basel)

Delegitimizing Intrareligious Violence in Joshua 22: An Argument from the Periphery to the Center


15:45-16:30 Kimberley Stratton (Ottawa)

Religious Legitimation and the Restoration of Social Coherence: Mythic Responses to Roman Violence


16:30-17:00 Coffee break


17:00-17:45 Martin Schmidt (Wuppertal)

Gewaltanwendung des römischen Staates im Spiegel christlicher Apologetik am Beispiel des Laktanz


17:45-18:30 Elisabeth Schwab (Köln)

Gewöhnliche und heiligende Gewalt: Christliches und nicht-christliches Sterben im 3. Jahrhundert n.Chr.


19:00 Joint dinner (optional)



Saturday, 7th September 2019


09:30-10:15 Marcela Caressa (Buenos Aires)

The Myth of Canopus: Religion and Conflict in Rufinus’ Church History


10:15-11:00 Kathleen Kirsch (Washington)

A Prerequisite for Holiness: Legitimized Intestine Warfare in Prudentius’ Psychomachia


11:00-11:30 Coffee break


11:30-12:15 Liliane Marti (Bern)

"Zwinge sie einzutreten!" Augustinus’ Legitimationsansätze von Gewalt im Donatistenstreit


12:15-13:00 András Handl (Leuven)

Heiligt der Zweck alle Mittel? Legitimationsstrategien von (göttlicher) Gewalt bei Gregor von Tours


13:00 Final discussion

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